Sin. That is not an often-used word today. Very few desire to be reminded of their sin or have their sin pointed out to them. Have we become soft on sin to the point of straying from the use of the word? Certainly it’s a biblical word – one found in the Old Testament and the New Testament, including the gospels. (Numbers 32: 23; I Kings 8: 46; Romans 3: 23; John 8: 34)
As a professing Christian, is it right to mention this word to others? Is it right to discuss sin issues in public and in sermons or small groups? Has the current generation so shied away from this word that it has, at the same time, caused or created an affirmation of sin? Is sin still sin or is there a nicer, more politically correct and acceptable word to use? (I John 1: 8; 3: 4, 6-8)
I prayed to give my life to Christ in 1971 and sin was pretty black and white back then. Preachers preached on it and friends were bold enough to point it out, taking me to the word of God and speaking to me forthrightly about the need for repentance. I embraced it, even appreciated it. I did not grow up in a religious home and I was not equipped with very many moral guidelines. (I Cor. 5: 12; Gal. 6: 1; James 5: 19-20)
If the church becomes lax on sin, then moral guidelines become more and more difficult to determine. From Genesis chapter three, the evil one has determined to make right wrong and wrong right. If we can no longer identify the right, we’ll never know the wrong and vice versa. The overall purpose of the law, the Ten Commandments, was to point out sin, boundaries (exposing our sin). God was determined that for society to function together in a normal, healthy way there needed to be rules – guidelines of wrong and right. Why? Because He hated mankind? No, the exact opposite; He loved mankind and wanted us to live a long and prosperous life free of sin and disease. (Psalm 119: 11, 133; Matthew 5: 17-20; Romans 8: 3-8; Gal. 3: 23-25; Hebrews 12: 1-10)
There is a deviation in the church today. It seems we’re fearful of calling sin, sin…afraid to offend. We’re afraid that we’ll hurt someone’s feelings or tramp on someone’s toes. We fear backlash from the younger generation who might be quite ignorant of the word of God and what sin actually is. And we can fear persecution from the world that actively walks in sin and does not want to be reminded of their wrongdoing. We live in a culture that defends its sin and calls it “personal rights” or “my business” that ‘hurts no one.’ Really? Alcoholism hurts no one? Adultery that breaks up a family hurts no one? Selfishness in pursuing pornography hurts no one? (I Cor. 2: 25, 27-28)
If someone stole all the money in your savings account, money you worked a lifetime to gain, would that be sin? Would you confront that person of their sin? Would you desire them to be arrested for their sin of thievery? Why wouldn’t it be correct to acknowledge sinfulness as hurting many?
If you work alongside someone who works harder at getting out of work rather than actually working, does their slothful attitude hurt anyone other than themselves? Guessing you’re getting the point. Sin does hurt others; it does have a direct effect upon others in our life. Sin, according to God’s word, is wrong and it is what Jesus died for. Our wrongdoing affects our relationship with our heavenly Father and the price that His Son paid. The Holy Spirit is grieved by our sin because it separates us from God. (Romans 6: 23)
If we profess faith in Jesus, then we must deal with the sin in our life and not whitewash it. It doesn’t matter what we feel about it or if we think it hurts no one else. Sin separates us from our Savior and it can do so eternally. (II Peter 2: 4-10) So, yes, sex outside of marriage is still sin. Drunkenness is sin. Gluttony is sin. Gossip is sin. Stealing is still sin. Coveting what others possess is sin and profaning the name of the Lord is sin. Paul wrote to “flee” from sin because as believers our bodies are the temples of the Holy Spirit and we were bought with a price. (Romans 1: 18-23; I Cor. 5: 9-11; 6: 9-11; 6: 18-20)
If we’re not serious about this thing the scripture calls sin, then we’re not serious about truly following Jesus. Never do we desire to hear one day that Jesus did not know us, even if we claim to know Him. (Matthew 7: 21-23)
Here’s the good news, Jesus gave His life for our sin, not to keep on sinning, but to receive His redemption and His forgiveness. We need to receive His truth today and begin to deal with the sin in our life, allowing His love to cleanse us of all unrighteousness. (II Cor. 5: 21)
I recently returned from serving a local church in Chicago, IL and was reminded in so many different ways of why we each need a local church in our lives and the lives of our family. To me it is imperative to be in close relationship with those persons who care about you and your family. It is essential to have that connection for not just receiving, but giving as well.


I have experienced all of these and more in many local churches and I appreciate the body of Christ so much. God is not angry at His church as so many speak today, but rather, He loves His church, He died for His church and longs for His church to be with Him one day. Until then, be a vital part of a growing, Bible believing and faith-filled local church body. You and your family will grow and help to grow others.
We are settled. We do not have to always agree, but rarely do we disagree. Steve is Mary and Mary is Steve and we desire the very best and the highest goodwill for each other. We are not competing with one another and we are not jealous of each other. We will not settle for mediocre in our relationship and we will not allow a spirit of discontentment to show its ugly head. We both know that through the grace of God and His goodness to us, we gained something…or someone in marriage. When we said “yes” to one another, we said “no” to every other possible partner out there. We have no regrets.
You’ll find those six words, maybe nine, in chapter thirteen, the final chapter of
When your neighbor’s house is flooded, the roof is blown away from a hurricane or gutted from a devastating fire, are you inclined to help them? Are you moved with compassion to serve them and pour all the effort you can into assisting them toward recovery?
Before you were married, did anyone advise you that your marriage would need room for failure, forgiveness, loss, brokenness, disagreement, or even sin? If not, a full and honest disclosure was missed, and you may have entered into marriage a bit naïve or ill-advised. Marriages fail because we fail God, each other, and ourselves. We fail to love, we fail to honor, we fail to forgive, and we fail in keeping at bay our own personal struggles with selfishness. And that’s where prayer can come in.
In
We seemed to have reached a desperate part of our meeting with a middle-aged couple pastoring a small church in New York. In tears, the wife declared, “We’re not intimate!” We asked what she meant by that statement. She said without hesitancy, “We don’t do fun things together; we don’t hold hands; we don’t sit close any longer; we rarely have sex; and our conversations have become predictable, boring, and too infrequent. It’s like we’ve taken a break from closeness, from our friendship…from intimacy.”
How does a couple stay sexually active when there are jobs, a family, household responsibilities, and civic commitments, along with children’s sports and school, and then local church involvement? All of these good things can rob us of intimacy as married couples and can even become priority over our sexual thoughts and desires. Sometimes life gets a hold of us, and all too often we’re too exhausted to take a hold of one other.
On your wedding day, you spoke something called vows that probably sounded something like this: For better or for worse; for richer or for poorer; in sickness and in health; ’til death do us part. Rarely do we imagine having to face such issues. But truth be told, we will face some of these things and, perhaps, already have. If you think about it, these vows prepare us for reality long before reality sets in; they help prepare us for inevitable disappointments in marriage.
Infidelity can affect all of our marriages because we can all be tempted. We are all potential vow-breakers. If we think it can’t happen to us, we can become sloppy and less guarded, not alert to the enemy’s schemes. In
We sat down to interview Jon and Amy (names have been changed), a couple we have encountered who have a pain-filled story. With their permission, we are about to share with you their loss, brokenness, hope, and redemption.
If your goal was to tear apart your marriage, money arguments would certainly help. But marriage is not about me and mine; it’s about us and ours.
We will ask you to complete a budget in
We made a major discovery early in our marriage. When it came to conflict, we could choose to “fight and argue,” or we could “pray and agree.” Disagreement is powerful, but agreement is even more powerful.