I have been asked this question multiple times. I am not the final authority, but one thing I know for sure is that not every divorce is sinful, but most are the result of sin.
“Not every divorce is sinful.” Does that statement in and of itself leave room for the divorced to be placed in local church leadership? I believe it does and here’s why.
Historically divorce was rare in the United States, and it was easy to simply say that divorced persons could not serve in leadership. In other words, in the rare case of divorce, denying leadership responsibilities was easy, quick and involved far less discussion and prayer. But that position can be punishing and made more so out of tradition.
With the changes in divorce proceedings and forced divorce, i.e., no-fault divorce, we are left with multiple interpretations of scripture. Also, one must decide if they desire to be led by feelings and culture or scriptural precedent. As a counselor, I often heard the following, “How can it be so wrong if it feels so right?”
Well, lots of things can be wrong that feel right. So, leaving selfishness behind, let’s delve into the question.
First, divorce in and of itself is bringing trauma to the family. It rips apart two adults who have become one in covenantal relationship, and it is devastating to children. Kids do not care about 2 +2 if mom and dad are ending their marriage and affecting all the security they need, know, love and crave. As churches desire to be “relevant to culture,” they will cave to the feeling side of divorce. Church leaders in an effort to not offend will compromise the scripture.
But God “hates” divorce (Malachi 2:16) because He knows what it does to individuals, families, extended families and ultimately to culture. I love when leaders are compassionate to those who have experienced the trauma of divorce, but that compassion dare not lead to an unscriptural view.
Many who experience divorce would tell me that it occurred before they were Christians. However, marriage is not a Christian act; it’s a creation act of God. That means that any and all marriage vows are spoken to God until death do we part.
Timing in divorced leaders is important. If the divorce was a year ago or even three plus years ago, there needs to be time, a season to observe the prospective leader’s character and integrity. How have they grown through what occurred them? What was the cause of the divorce and was it scriptural to divorce? Has there been a remarriage of either party? Was there repentance and ownership taken for their part in the marriage ending? Have they received counseling for the wound(s) of divorce on the soul and spirit?
Paul told Timothy (I Timothy 3:2,12) that an elder must be the husband of one wife. Did that mean one wife versus multiples wives (polygamy)? Did that mean only one marriage partner for life? Or did that mean the divorced and remarried person is simply disqualified since they are now living with a second wife or husband?
The literal Greek translation was “one-woman man.” This meant a man who walks in integrity with eyes and faithfulness toward one woman and one woman only–his wife. The focus was and is moral purity.
My personal reasoning behind this is that scripture did allow divorce for marital unfaithfulness and for abandonment. The church must focus on Christlikeness in character, longstanding integrity and godly leadership. Why? Because leaders are to be an example to the body of Christ–ones to emulate.
Divorce is not God’s plan, and it will never be. With that clearly stated, we live in a fallen world and divorce is a part of it just as multiple other fallen nature things are. Redemption has come through Christ and He redeems the whole of man, not just partial aspects of mankind. We live and we walk in His redemption, through His shed blood and by receiving the forgiveness of our sin. (Ephesians 1:7)
Steve Prokopchak 